Tribal European audiences
If you doubt that, just take a look at leading European philosopher Jurgen Habermas and a few of his colleagues, who in an astoundingly barefaced act of cruel vulgarity, have come out in support of Israel’s slaughter of Palestinians. The question is no longer what we might think of Habermas, now 94, as a human being. The question is what we might think of him as a social scientist, philosopher and critical thinker. Does what he thinks matter to the world anymore, if it ever did? The world has been asking similar questions about another major German philosopher, Martin Heidegger, in light of his pernicious affiliations with Nazism. In my opinion, we must now ask such questions about Habermas’s violent Zionism and the significant consequences for what we might think of his entire philosophical project? If Habermas has not an iota of space in his moral imagination for people such as Palestinians, do we have any reason to consider his entire philosophical project as being in any way related to the rest of humanity - beyond his immediate tribal European audiences? In an open letter to Habermas, distinguished Iranian sociologist Asef Bayat said he “contradicts his own ideas” when it comes to the situation in Gaza. With all due respect, I beg to differ. I believe Habermas’s disregard for Palestinian lives is entirely consistent with his Zionism. It is perfectly consistent with the worldview in which non-Europeans are not completely human, or are “human animals”, as Israeli Defence Minister Yoav Gallant has openly declared. This utter disregard for Palestinians is deeply rooted in the German and European philosophical imagination. The common wisdom is that out of the guilt of the Holocaust, Germans have developed a solid commitment to Israel. But to the rest of the world, as now evidenced by the magnificent document that South Africa has presented to the International Court of Justice, there is a perfect consistency between what Germany did during its Nazi era and what it is now doing during its Zionist era. I believe that Habermas’s position is in line with the German state policy of partaking in the Zionist slaughter of Palestinians. It is also in line with what passes for the “German left”, with their equally racist, Islamophobic and xenophobic hatred of Arabs and Muslims, and their wholesale support for the genocidal actions of the Israeli settler colony. We must be forgiven if we thought what Germany had today was not Holocaust guilt, but genocide nostalgia, as it has vicariously indulged in Israel’s slaughter of Palestinians over the past century (not just the past 100 days).Moral depravity
The charge of Eurocentrism that is consistently levelled against European philosophers’ conception of the world is not based merely on an epistemic flaw in their thinking. It is a consistent sign of moral depravity. On multiple past occasions, I have pointed out the incurable racism at the heart of European philosophical thinking and its most celebrated representatives today. This moral depravity is not just a political faux pas or an ideological blind spot. It is written deeply into their philosophical imaginations, which have remained incurably tribal. Here, we must recap the glorious Martinican poet Aime Cesaire’s famous statement: “Yes, it would be worthwhile to study clinically, in detail, the steps taken by Hitler and Hitlerism and to reveal to the very distinguished, very humanistic, very Christian bourgeois of the 20th century that without his being aware of it, he has a Hitler inside him, that Hitler inhabits him, that Hitler is his demon, that if he rails against him, he is being inconsistent and that, at bottom, what he cannot forgive Hitler for is not crime in itself, the crime against man, it is not the humiliation of man as such, it is the crime against the white man, the humiliation of the white man, and the fact that he applied to Europe colonialist procedures which until then had been reserved exclusively for [Arab, Indian and African peoples].” Palestine is today an extension of the colonial atrocities Cesaire cites in this passage. Habermas appears ignorant that his endorsement of the slaughter of Palestinians is completely consistent with what his ancestors did in Namibia during the Herero and Namaqua genocide. Like the proverbial ostrich, German philosophers have stuck their heads inside their European delusions, thinking the world does not see them for what they are. Ultimately, in my view, Habermas has not said or done anything surprising or contradictory; quite the contrary. He has been entirely consistent with the incurable tribalism of his philosophical pedigree, which had falsely assumed a universal posture. The world is now disabused of that false sense of universality. Philosophers such as VY Mudimbe in the Democratic Republic of the Congo, Walter Mignolo or Enrique Dussel in Argentina, or Kojin Karatani in Japan have far more legitimate claims to universality than Habermas and his ilk ever did. In my opinion, the moral bankruptcy of Habermas’s statement on Palestine marks a turning point in the colonial relationship between European philosophy and the rest of the world. The world has been awoken from the false slumber of European ethno-philosophy. Today, we owe this liberation to the global suffering of peoples such as the Palestinians, whose prolonged, historic heroism and sacrifices have finally dismantled the barefaced barbarity at the foundation of “western civilisation”.
The opinions presented in this article are those of the author and may not necessarily align with the editorial stance of Quds News Network.
