By Edward Curtis
The “usual suspects” are already being rounded up. U.S. citizens with Iranian names and backgrounds are being selected for special screening at the border. City police departments in New York and Los Angeles have vowed to be on alert for Iranian terrorists.
It’s been the same story for decades. Nearly anytime the United States has a military conflict with a country or group that is labeled Muslim, the civil and human rights of Muslims or people who “look Muslim,” whatever that means, are violated by both the U.S. government and some of its citizens.
Anti-Muslim war-making has made real democracy impossible.
I was nine when 52 white Americans were held hostage for more than a year at the U.S. embassy in Iran in 1979. As yellow ribbons went around the trees, and anger grew across the country, Iranians and brown people associated with Iranians were attacked, harassed, and questioned.
My Arab-American grandmother knew there might be trouble. At the least, she was concerned about reputational damage. I remember her telling strangers that Iranians were not Arabs, and so we had nothing to do with the hostage crisis.
I look back on that moment and realize that she was acting out of fear. And her fear was rational.
No matter how assimilated a Muslim or “Muslim-looking” person is—my grandmother was Christian—the federal government’s policies toward Muslims end up depriving U.S. citizens not only of their political rights but of their chance for social equality, too.
This practice has been rooted as much in repressing Islam among U.S.-born Black Muslims as it has been in restricting the rights of foreign-born Muslims and their families.
In the 1950s, Elijah Muhammad’s Nation of Islam gave birth to some of the most potent dissent in America. Malcolm X’s charismatic critique of white supremacist Christianity, anti-Black racism, and U.S. military intervention abroad was a serious political challenge to the U.S. during the Cold War. The government repressed the group, and the civil rights of Nation of Islam members were violated by the FBI’s Counterintelligence Program (COINTELPRO), federal prisons, and local police departments.
Though Muhammad Ali would be revered later as a principled opponent of the Vietnam War, it is hard to overestimate how much he was hated by Democrats and Republicans alike for refusing induction into the U.S. military in 1967.
That association of Muslims and Islam with “the enemy” was transformed after 1979 as so-called “Middle Eastern-looking” Muslims took center stage in the federal government’s policy-making and law enforcement.
During the 1991 Gulf War and especially after 9/11, the nation’s focus on war-making in Muslim-majority lands meant that, even as Black Americans remained the group whose civil rights were most violated, Muslims became a class of people whose basic Constitutional rights could be denied as a matter of law.
Long before President Trump implemented his legal ban on Muslim and other visitors, President Obama’s administration singled out Muslims for special treatment in domestic counter-intelligence, devoting extraordinary FBI resources to mass surveillance, undercover informants, and entrapment. The Democratic President profiled Muslims without any suspicion of guilt, used secret evidence to prosecute terrorists, and assassinated U.S. citizens Anwar al-Awlaki and Samir Khan in Yemen. Muslim youth became the targets of sophisticated sting operations that tried to entice them to wage a violent jihad on their fellow citizens even as right-wing neo-Nazi and other white supremacist groups grew stronger. 
And before President Obama, there was President Bush’s USA PATRIOT Act, extraordinary rendition, extra-legal detention at Guantanamo Bay, torture of both foreign nationals and U.S. citizens such as Brandon Mayfield, warrantless wiretaps, and a litany of human rights abuses perpetuated against Muslims both at home and abroad.
Since 9/11, the treatment of Muslims has exposed a rot at the core of American democracy, and that rot has been disturbingly bipartisan.
Too many Americans, conservative and liberal, are willing to make exceptions to the Bill of Rights when they believe their security is at risk. Too many are willing to prioritize the safety of some of us over the safety of all of us.
As the President wages war on yet more Muslims, it is important to remember that while Muslims will be its primary victims, this long war on Muslims damages what holds us together, our shared belief in human freedom and dignity for all.